Tuesday, November 17, 2009

Privatization of Your Game Theory

It's Tuesday afternoon, let's get right to the point, the pawning of privacy is masked upon the illusion of security in your home land as a mechanism of confusion for and into the conception of game theory, and what is perplexed from its experience. It seems, everyone is pawning a concept of house security these days, even companies that claim to be environmentally safe, such as the Idaho owned Melaleuca Inc., when it is more about "control" of and for a theory of duplication that happens to be exhibited by Melaleuca Inc. on the surface of distributive activity.

The deeper aspect of "being safe" may have nothing to do with "exclusive", rather that of autonomy, which is recreated with a bit of oil. What connects us may actually not be what is seen or made into the concrete highways across the gaps. It may also be that it is possible to close the gaps in a way not perceived yet than through simple theory.

Immediately the perception of both "private" and "public" come into view for examination in the mind. The exploration of the true meanings of these two particular words surely needs navigation, and open discussion as the concept of having the right to that navigation is removed by technological data collection. This may be given in many examples such as the ability to choose what you eat that is marginalized into what you have a choice of.

If by example we use the primary navigation of physics and sound, we may begin to see a relationship between the two words in question where one is averted to the point of origin of the body, and one is seemingly visible. I currently and neglectfully shop at Publix, a store that carries the homonym, but the selection has dwindled to a tightly selected few items that are trusted. They happen to carry a few organic items, even a selection of food from India that is natural rice and curry, but for the majority, most if not all are lacking of source data, such as the genetically modified data leaving the customer to guess as to the data, a redaction or Mr. Smith that has been shown to be hazardous to your health.

Finding public food that is not private is difficult in the Florida oligopoly of management as commerce. Public food must be local and natural as it is obviously intended to be. What is private should also in this sense be protected, and that of the mind and its ability to navigate privately and having the equal opportunity of hearing as others' monopolize.

The battle line in our minds may have begun with the tilt applied in computer physics, as if you remember, games began with the simple tennis match between two knobs each capable of two moves, and the star-gate was opened. As we attempt to create ourselves, we may also be eating ourselves, and as someone who has studied English etymology for a few years, this is also evident in our language construction, but this would be expected as a form of record.

Long ago, our world was not over populated with privatized units, and over time the changes were not made because it seems they were either ignored, or completely unnoticed as the result. Our language etymology reveals that it contains a refined methodology of consumption specifically signifying Earth as food. This is an expected result without the consideration of growth and the creation of words that would provide the necessary balance. In simple terms, we have learned specifically how to consume Earth entirely.

The abortion of Earth is clearly explained in full view for both private and public perception.


1. ed-. to eat (stuff?); original meaning “to bite”
2. eg-. I?
3. eghs-. out
4. ēghws-. to drink; drunk
5. ei-. to go; mode of knowledge?
6. ēik-. to be master of, possess?
7. eis-. words denoting passion
8. ekwo-. horse
9. el-. elbow, forearm, (anarthrous?)
10. em-. to take? (help!), distribute
11. en-. in? (You were just out above.)
12. epi-. near, at, against
13. er-1. to move, set in motion, (navigation?)
14. er-2. earth, yum, yum
15. erə-. to row, (game or theory?)
16. ers-. to be in motion; wander
17. es-. to be (what?)
18. (e)su-. good
19. eu-1. to dress
20. eu-2. void, (whoops, what happened?)
21. euə-dh-r. udder or schwartz?

[source: American Heritage Dictionary 3rd Edition]

The mystic of creation lives within us and is "repeated", or "duplicated", and as you can see, each has its own direction. There is no design, in this sense, there is only navigation. If this is perceived as commerce, the definitive intercourse, this is surely not the creation, but a simple design that would seem to exemplify a game of Democracy that is perceived as love. A wild experiment where the land is the food that is the menace unto itself that has become drunk without a horse.

In brief form, if Democracy Duck is to repair itself, the salvation of the power of the sun must be made for the demon light now being privatized when its creation is killing us. To get this right, we pay those who manage them, not the labor, extenuated for public good when this role could be reversed as a point of reference. In this scenario, the institution has a (together) effect as that of the hive of bees. The central focus or that of the mother becomes the Gaia that is often sought and lost all of the same stigma, and that of love.

With some oil, the bird of paradise may be set free, but if (s)he is left to run on the ground as oil, we may never find a match to light the fire. and the theory slowly moves into the horizon as the next event.

To close this gap, the basic instinct of theory may be to realize that we are all some form of spy. It is that we often think we are a spy and are not. This spy is troublesome always ruining things. Then, there is the bullish spy who now loves itself. The real spy that seems overt is the journalist. And this spy moves around a lot. And, there you have it. Ping pong? Monologue?

[R. Mark Sink is editor of www.euthenist.org and is author of "The Haunted House of Etymology" published in November 2009.]

Saturday, October 31, 2009

The Lion in the Haunted House

In etymology, a house exist as set forth and described by classical mechanics or how bodies change their position in space using time. In this case, the house is described in several different ways. The building of the house or that of a type of houseboat is the primary essence of etymological construction, and the navigation thereof. Each house carries the essence of the Lion and this is explained by studying etymology. This is analogical to the fact that each house can move, seek, and prey. However, each house may not give birth to other houses, this is reserved. Birth is best described with 21 roots beginning with the letter E where the operating system is built from eating to nursing but also describes the process of being born from the first rhythmic heart beat.

Motion is described is several odd ways for our understanding, each root having numerous words that describe its essence.

meuə- "to push away", known as emotions
er-1- "to move, set in motion" from Greek hormē, hormone
ers- "to be in motion", known as aberration
kei-2- "to set in motion", known as kinetic energy

In the psyche, it may be assumed this is the only logical following, yet many arguments arise, and one is the thought of perception concerning motion itself without having to repeatedly "set it", as though a weird program is running. I ask why not think of motion as part of the existence, or to "be motion", as this would seemingly correct the error set forth. This does not require that a house must constantly move or be inside motion, this occurs inside the mind and body regularly with the combination of thoughts, breathing, and the entire system perpetually moving, as in the nervous system which remains active as the heart beat.

So where does the motion come from? This may be traced by addressing love and hate, and the navigated energy developed in the mind. Love is described in several ways, but first lets see how love is presented in the mind.

leubh- "to care, desire, love" known as love

If we trace down the root stem, we find the word leu is from Latin leō, meaning Lion, but also known as a form of Romanian currency. To love is also nested with that of "belief" and its perception, however, this is more associated with that of the tree and the making of leaves, a form of trust established with that of the sun.

According to etymology, the sun, and Lion represent the "head" or third eye as formulated for the house where navigation has been described. However, in applying the zodiac, the Lion moves into the future with the scary root bheuə- and held in place for the powerful Lord or "house master" from the root poti-, quite comparative to the essence of time which seemingly divides the house in question. In the arrangement, hope is left to vend the demise forever trapped with its own secret wardrobe.

The destruction of navigation associated with the bheid-, also a boat, is strongly associated with the movement of love in the house, and I refer to this as the cheetah where kinetic energy manifests the usurpation of love and the division of time. In this elaboration, the presence of love is altered as navigation leaving the Lion invisible and feelings altered. A reference to the secret water for the cheetah is described in two roots that make a journey in the house across the base.

kwei-1. "to pay, atone, compensate" known as pain or hunger
kwei-2. "to pile up, build, make" known as the cheetah, Sanskrit kāyah, body

It may be assumed that kinetic energy has its own mind and this can be sensed when the cheetah takes its prey. This event occurs every week in your life and described in some sense as the ansate cross, or the journey experienced between Friday and Monday. To sense how the Lion feels about this movement, we view the remaining roots that follow the power set forth from the root poti-.

prek- "to ask, entreat" known as postulate
preus- "to freeze, burn" known as prurient
prī- "to love" known as Friday, and the goddess of the heavens
pŭ- "to rot, decay" known as the empyrean
pūr- "fire" from the Old English fyr, fire


The reader surely now senses the keys given in sound to a specific relation of feeling, as in the fur of the Lion which may also become the
ponerological beasts for each house where peiə-class is perceived on the outside of the eghs and manifested by devouring and consumption as the limp in the O and mountain of shit. The days of the week wrap around your house and designate our operating system and correlate the activity within your brain. These are now aligned, and readable based on the power of love. The heeding of the purr of the cat is given with the per1 through 5 root group that ends with pornography and possesses fear nested as the third man.

These two references are representative of the eghs, or eggs only associated with hearing and sight leaving all other senses as secondary. This devours navigation as these two senses primarily represent to order to accommodate others in places they do not belong. To understand the mechanics, realize the house is capable of representing the entire body as divided, and including all functioning parts in pairing and division.

The journey into the fire actually exists in the zodiac on this date in preparation of the fire sign ahead leaving the esprit of the water sign in which the Scorpion is said to represent. One might ask, what is the secret to Halloween? This may be sensed as confusion between the eggs, one representing the roaring Lion in the pinnacle, and one between the legs, a place of great power. It simply is a matter of switching the positions of the eggs for the ultimate 69 or Cancer of the mind.

awi- "bird" known as the female gamete; an ovum; egg1
ak- "sharp" known as "to incite" Old Norse eggja; egg2


The root (eghs.) describes the movement of the senses out of the body. The assimilation of their rhythm is set forth as "sex". This story is also told in the 21 roots beginning with the letter E. To delve into the integers is another story I'll avoid as this would be too complicated for now. We only need to know what it feels like and what happens.

In these postulations that are correlated, one may have sex is many different ways with simple programming. In thinking of the spooks and goblins, the female power becomes possessed attuned to the space between the ears as the upper head. The second egg is the sharp experience applied from per5, and the visual effect which is turned into a sport based on the limp. This brings up a question related to talking to trees, and the close association with the voids of the house.

The programming installed utilized and currently in use may be partially described as omission of true navigation. This can be explained by accounting for senses that are bypassed for others. Following the "third man" concept tagged to per3, and that of the concept of "fear", we immediately are given the answer to the problem which also is cleverly averted to something called "news" with the word "press". This is propaganda, and is more associated with the house in which we all possess and its special effects. This may also be correlated to the arrows that Hercules sends into the Hydra beast and the Sagittarius ahead. If etymological academic, one may now see how the word "pregnant" aligns with the per4 root as a special message for the house defined as an argument or a proof.

In other words, the pregnancy is allowed in the head, that of the third eye or man in the cubby hole. To follow this lead, pregnancy in this location is bound to both sexes, as in the flower, but quickly putrid from propaganda. An etymological clue is the letter H and how it is classed. Knowing that the house may be haunted, it may help to discern how the building of the house is referenced in etymology.

bheu
ə- (boo!); build; Old English byldan, to build, Flemish boom, tree
teks- "to weave"; the animal that builds, Middle Dutch das
kers- "to run"; concourse; two-wheeled wagon; car; career


The teks- root has become as the eghs, an inner association created as the Tisiphone between the eggs that are laid. The alien technology is evident in the fact the association of labor (before pregnancy) is averted with that of Earth as truth, the primary sense of the bheid- in which all life navigates from. Our relationship with the bheid- exists as primary navigation, and explains the difference between hunting and harassing sensed as the paean religion.

In the story of "Beowulf" recreated in motion picture format, the Grendel is brought to life, a male monster that eat everything in sight, especially the heads of its victims. The act of feeling and surprise is associated with the pathos of the cheetah which occurs rapidly in the mind as a spiritual ghost similar to the quell across the base of the house in question. To feel its passage, this is accomplished by reading the section that follows.

19. ghei-. theoretical winter
20. ghel-1-. to call
21. ghel-2-. to shine
22. ghend-. to seize, take; surprise
23. gher-1. to grasp, enclose
24. gher-2. to like, want

The original sense of the root prī-, and the freezing moment is correlative to this passage in the mind which is revealed to be strongly associated with the Three Furies, and the relationship to the differences between the tide and the wave upon the shore, a point again of specific division. The cat may be a cheetah, or a black jaguar. After the moon has been weaved, the tree is decorated for the season, a mermaid upon the water in the mind.

The corruption of the spirit is evidenced in our society with the acceptable practice of torture using the water of life and the theo-rhetorical axioms of cold blooded murder as justifiable, a true genesis of evil. Our senses navigate our reality, and both sex and love are arranged for the harmony of wit.

R. Mark Sink is the author of "The Haunted House of Etymology" published November 2009 as a "free online book" (please make donations) and editor of euthenist.org. To view a house worksheet please visit website.