Once the monster is inserted in what is referred to as the “receptacle”, the mind is blown out completely with its own sun ray so to speak. There is an old Roman Catholic trinket that is representative of this monster, and it is called the monstrance which shows the black sun, in this case, invisible knowledge, or just a black hole where knowledge would rest, atop a brass or metal candle stem, and a cross above. The real possible meaning of the monstrance is another clue that seems to lead to the old West, and that of the sagebrush brought by Artemis, goddess of the beasts.
The sagebrush is one of those words created from a lexeme of sage which has two roots. The story around these two roots is quite interesting. One is sol- which contains the word catholic and includes the word solemn which is connected to religious rights celebrated at fixed dates. It also contains two versions of the word save which could easily be associated with religion, but I am unsure about the weed ball connection. The word whole is also mentioned but is a part of a completely different root group called kailo-. Julius Pokorny sends us to page 779 and may imply that this whole is similar to a “knock out” and this would fit nicely with the monstrance analogy.
The second root of sage is associated with the number seven, as the root sep- is part of this lex. More interesting though is the words contained in this sage group, which is defined as calm judgment, from Latin sapere, to be wise. The Catholic sage is a plant of the genus Salvia, especially S. officinalis, also called romona. The root structure is made from the plant derivative genus name which is Salvia, and there is also mention of a Middle English version sauge. The sagebrush is from the genus Artemisia, especially A. tridentata, for those who may want to chew on the trial.
These two versions of the sage seem to point to a border or rim, but also the Pokorny for the sep- root is page 880, and the word human, which would match the sapient listed with the sage group. It also contains humble, which is more likely the truer representation of calm judgment. One sage is attempting to be whole, and may actually be empty. One is attempting to be humble, and in turn, is often outcast according to the ritual society bustling about vigorously and repeatedly knocking on the circus door where the knowledge is replaced with fantasy. To make things worse, these doors are everywhere and nowhere.
Could it be that the big bad monster is nothing more than a “knock out”? What would be a good way to psychologically alter a human sapient? Could scaring you do the trick? What benefits would be created in the mind of the subjects for manipulation? Could the ritual programming begin? Take the clock for example, it has 24 hours, and these plug into the 12 months of the Gregorian time lock portal we all slide into. It goes wham bam about right now, first, the Halloween thing, then coincidentally, a quick election, then right to the ritual feast, and again a month later, a duplicate feast for the masters. These have all been shown to have poor histories, including the pagan Kriss Kringle, who has some really bad trails and associations related to hate. And it is odd psychologically that this should be psychically inserted just as the new zoon is cycling, in effect, a mechanism to erase the past. It should make you wonder at least.
If one observes the ritualistic way the celebrations occur, one must also assume psychological affect, and these can be so subtle they become deniable and this is played on during these times, a good example was “The Blair Witch Project” in 1999, where the observer is left never knowing whether anything is real or not, a complete midst, puff, gone. This game can expand to include massive death, as the the 2001/09/11 show in New York and Washington, along with a few missiles here and there.
Still to this day, the mystery thickens. It is like the black sun, as pinning down what to believe is intentionally removed, restricted, and classified, as so on. As we follow the sage trail, and Artemis, we find we sit directly in this midst of this time, as the constellation Orion now sets as Scorpio rises, and the legend tells that Artemis, the goddess of the hunt, and Apollo’s sister was also the goddess of the animals. In the 7th century, a plague depicts her on a golden pole with two lions with their heads turned backwards, and claws upon the pole at mid-height. Below are five places to hang smaller trinkets similar to bells, and one is missing. Strangely, it is held by one of the woodland creatures known as Pan, in his right hand, or one almost identical, in the illustration shown in the American Heritage Dictionary 3rd Edition published in 1992.
It may be said, that to create the monstrance, two sides are needed, as in the two lions. This may be one analogy to the scorpion, but the actual history of this meaning is unclear. One instance of Manilius referencing it to Orion in the first century B.C. and the known constellations rarely match the depicted animal figures. The AHD provides the necessary clues if one looks in the right places and according to them, “Artemis brings what is known as the wormwood, and mugwort, sagebrush, tarragon, and wormweed.”
The mugwort is a complete mystery; we’re digging the sage out now. The tarragon is another plant genus Artemisia dracunculus, having lance shaped leaves, from Medieval Greek tarkhōn, with an association to Greek drakōn, dragon. The monstrance depicts rays of fire protruding from its rim, with small globules on the ends, (may be flowers) and this may be the clue to follow the worms in the weeds and woods.
It may be that Halloween is like the ultimate perforation, separating out the mind into pieces where the vast hole is created, and this becomes the god of Theo, a single mono, as in the cells where only the outer surface is observed, oh so pretty. This may in some way create this essence of creation of god in the mind, as anyone who sees death straight on surely is already thinking in these terms. Our environment of the current created police state is a mirror of this possible Gregorian scary movie we all pass through, and may feed from the Theo-god moving around.
It seems almost a “sweetmeat” according to the trails around the threshold of these doors being made in the mind, and in looking around at the hustlers it seems the threshold is often above the head. It looks like this is where we are headed in fact, straight into that old hotel, to dig out the clues about Apollo’s sister, and determine the truth as closely as humanly possible.
Please visit www.euthenist.org to read a chronology of the story around the search for the sapient stone language in progress, or read the recent chapter 43, “Somewhere in time” to follow along.
Reference:
"Sun and Moon Signs - An
indispensable illustrated guide to astrological characteristics
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