Epizootics on the Bad Bridge

Another Sunday burns through the floor and into the hearts of the future. Every week, my 81 year-old mother calls me to remind me of Sunday school, with news and summary of the killings. The parties to indulge the sexual spirit of procreation in beast format; my family ridicules me as the ultimate sinner in not believing in the ultimate man hiding in Abraham’s shadow.

The making of the flower head* begins with the spirit itself, and possibly the illusion between hope and faith, in turn, living as a being in epizoac nature, one that lives on the outside of oneself; afraid to ring the three bells, instead vying for the new Yahweh, and the bad bridge.

There are many signs of this weird palindrome from the past, along with feelings of a truer nature beheld as the phantom in the forest, and one can begin to piece together the transformation of truth to trust, over and above trusting truth.

The first case of Yahweh appears in the King James Version of the Holy Bible in Genesis 22, with a reference to Je-hō’vah-jī’reh, of which seven more exist, and in retrospect, the text Yahweh completely stripped of this version. But not in the dictionary provided in the 1968 printed copy in hand. It seems Abraham in and around the story of knifing his son, was also a story of the ram, and its sacrifice for a future breed of killers who are referenced as “possessing the gate of his enemies”, creating the prospective hate fest analogy for the propagation of power over others.

Many epithets are noted in the dictionary from all the writers of the Old Testament and New in Hebrew referencing the usage and perceived meaning of Yahweh. Here are a few to note, plus a few stones thrown in.

Abraham “Father of the multitude”
Absolom “Father of peace”
Ahaziah “Yah has grasped”
Almond “walking”
Amaziah “Yah is strong”
Amen “truth”
Amon “reliable”
Anakim “people of the neck”
Antimony- used for eye shadow
Apollos “fervent in spirit”
Apostle “to send off” Greek
Ashdod “fortress?”
Azariah “Yah has helped”
Balaam “the clan brings forth?”
Behemoth “dumb beast”
Bel “he who possesses”
Benaiah “Yah has built”
Bethlehem “house of bread”
Beth-shan “house of safety”
Beth-shemesh “house of the seen”
Cherubim “winged creature with a human face”
Dead sea “Admah, Gomorrah, Sodam, Zeboim, and Zoar”
Edom “the red region”
Eli “exalted”
Elihu “he is my god”
Elijah, Elias “Yah is God”
Eliphaz “God crushes”
Elisha “God is salvation”
Emmaus “warm wells” Greek
Ephesians “the dividing wall of hostility”
Ethiopia “Cush”
Ezekiel “God strengthens”
Ezra, Ezrah “Yahweh helps”
Gilgal “circle of stones”
Golgotha “skull”
Halacha “that which is current”
Isaac “he laughs”
Isaiah “Yahweh is salvation”
Ishmael “may God hear”
Israel “he who striveth with God,” or “God striveth”
Jacob “he overreaches”
Jehoahaz “Yah has grasped”
Jehoshaphat “Yah judges”
Jehovah “Adonai”
Jehu “he is Yah”
Jephthah “he opens”
Jeremiah “may Yah lift up”
Jerusalem “foundation of Shalem”
Joab “Yah is father”
Joash, Jehoash “Yah gives”
Joel “Yah is God”
Jonah, Jonas “dove”
Jonathan “Yah has given”
Joppa, Japho “beautiful”
Joram, Jehoram “Yah is high”
Joshua, Jeshua “Yah is salvation”
Josiah “let Yah give”
Jotham “may Yah complete”
Judas “one-way peephole” from AHD, see “wilderness of Judea”, E part
Kadmonites “easterners”
Kenites “belonging to the smiths”
Kerioth “cities”
Lebanon “white”
Leviathan “coiled one”
Libertines, Freedmen “freedmen” Latin
Lizard “clinger”

Locusts: (9 different names)

1. Arbeh “locusts” brought from the east, and sent back to the Red sea
2. Sal’am “bald locust” or “rock locust” occurs once
3. Chargol “katydid” vernacular origin
4. Chagab “grasshopper”
5. Gazam “palmerworm” referring to butterflies and moths
6. Yelek “cankerworm” or “caterpillar” “creature that licks up the grass”
7. Tzelatzal “ a tinkling” “creature able to produce sounds”
8. Gob “grasshoppers”
9. Chasil “larval stage”

Lucifer, Day Star “light bringer” Latin
Luke “the beloved physician”
Maccabees “hammer”
Magi “sorcerer”
Malachi “my messenger”
Manasseh “one who causes to forget”
Manna “what is that”
Mark “You are the Christ”
Matthew “gift of Yah”
Melchizedek “King of righteousness”
Messiah, Messias “the Anointed”
Micah “who is like Yah?”
Michael “who is like God?”
Mizpah, Mizpeh “watchtower”
Moth “consumer”
Naaman “pleasantness”
Nain “pleasant”
Nathan “gift”
Nazareth “watchtower”
Nazirites “one consecrated”
Nehemiah “Yah has comforted”
Nicodemus “conqueror of the people” Greek
Nile “dark” or “blue”, “Shihor or the black stream”, “the river”
Omri “worshiper of Yah”
Peter “rock”
Pharaoh “the great house” Egyptian
Pharisees “separated”
Philip “lover of horses” Greek
Philistines “People of the Sea”
Rahab “wide, broad”; mythological dragon or palindrome?
Rechab, Rechabites “rider?”
Rephaim “the dead” pre-Israeli people imputed to be giants
Sabbath “cessation”
Samson “son’s man”
Sargon “the King is legitimate”
Satyrs “hairy ones”
Shalmaneser “Salmanu is leader”
Sharon, Saron “plain or level country”
Shelah, Siloah “pool of the aqueduct”
Shema “hear” , see semites
Simon “[the deity] has heard”
Sion, see Zion
Solomon “peaceful”
Stephen “crown” Greek
Timothy “one who honors God”
Uzziah “Yah is my might”
Zechariah, Zachariah, Zacharias, Zecher, Zacher “Yah has remembered”
Zedekiah, Zidkijah “Yah is my righteousness”
Zephaniah “Yah has sheltered”
Zerubbabel “scion of Babylon” Akkad.
Zion, Sion “fortified hill or lump?”
Zoan “per-Ramses”

For the reader, two distinct patterns may emerge from the etymological data concerning the tetragrammation, which means “four” grammations, which is often associated with the shortened versions of the epithet itself. The tetra is something that contains four parts of a specific kind, but two of these seem to surface above the others, and that being the relationship between the Yah and the weh suffixed to it. This is also strangely resting in the roots as sequenced in reverse, or a seemingly coded palindrome within the English language. See below.

6-hay-hag-haggle-hew-hoe-incus-et-kau- to hew, strike

The word Yahweh is spelled out in the single root group by reversing the letters of the two words, and this tends to add weight to the evaluation of the source of the construction, along with the truer meaning of its use. Those who use The Bible as literal are indeed to the service of Yahweh, the multitudes of those who “strike with an ax”, or “hew the line”, and the hex, “those who bring bad luck” or hexen, “those who practice sorcery” or “to practice witchcraft”, as with the epithet Judas, the “one-way peephole”.

Impossible to evaluate the difference between fear and envy, the Yah meets up with weh, or those who hack at knowledge like the reaper, slicing off the precocious apricot, and cooked early in age, and one sticks to the zoaning being applied in Genesis, the Is forever eluded by the carrot hanging in the tree for the new citizen Cain.

Overall, the epithets of The Bible tell a story of writers who send a message about knowledge and truth itself, and how trust is raped by the reaper of the mind, one who hides in the body who despises the jubilee, and the group dance of peace.


*Root References
Flower head*, see root māk- emaciate, length

“I do the very best I know how, the very best I can, and mean to keep doing so until the end. If the end brings me out all right, what is said against me won’t amount to anything. If the end brings me out wrong, ten angels swearing I was right would make no difference.” Abraham Lincoln